Last night The Burner attended the “Ethics of Military Chaplaincy: A Panel Discussion” at Fuller’s Pasadena campus. The event was hosted by the Fuller Peace and Justice Advocates (PJA) and the Just Peacemaking Institute. On the panel were professor of pastoral care and counseling David Augsburger, associate dean of D.Min. Kurt Fredrickson, USN chaplain Frank Riley, veteran and activist Jake Diliberto and former Military Counseling Network director Dave Stutzman.
All the participants were either Fuller employees, faculty, alumni or students, and sometimes a combination–all part of the Fuller family, and further, the family of God. “(I’m so glad/I’m a part/of the family of God…”) Moderator and PJA head Peter Sensenig kept a great reign on the discussion when it approached ‘out-of-hand-edness.’ Among the points brought up were 1) Chaplains serve as salt and light to Christians in the military, 2) Chaplains serve a necessary role as counsel to those experiencing trauma, 3) Chaplains are there as a handicapped third-party between soldiers and their superiors, 4) Chaplains are disingenuous to the Christian call to be loyal to God above all and 5) Chaplains are the agents of the Pentagon to keep enlisted men in line and protect the order of the military.
What? Out-of-hand-edness in a Christian discussion? Sad but true. While the topic was supposed to be “should Christians be involved in the military as chaplains” (the implication coming from the Mennonite and Christian pacifist tradition that Christians don’t serve in the military), it’s hard to keep thoughts about war and pacifism in general–two subjects that contain a great deal of passion for most Americans–from leaking into and distracting from the subject at hand.
What did the panel decide? TB is letting the Seminary’s underwear show a little here, but the fact that the vehement disagreement is allowed and encouraged on campus is one of the great traits that Fuller is known for. And though Sensenig began by reminding all of those in the room that we are all on the same side, the tone in the room for the most part did not reflect that we were all on the same side. In Christian civil discourse, there is no room for grandstanding, sarcasm, melodramatics or disrespect. An attitude of respect, reconciliation, and common ground is a great witness to the Christian idea of peacemaking–for Christians and non-Christians alike.
And though some panelists were trying, there was a missed opportunity here to demonstrate that Christians of all political and theological tenets could come together under the reign of Jesus and get along–you know, and missing out on the whole “resounding gong and clashing cymbals” thing.






